The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
I first read about Pundrikji-ki-Haveli on the ASI Jaipur circle website. It is said to be the home of Pandit Ratnakar Bhatt, the royal purohit (priest and advisor) at the court of Maharaj Sawai Jai Singh II, the founder of Jaipur. As the story goes, the pandit, originally from Maharashtra, was studying Astrology and Tantra Vidya at Kashi, where he met the King of Jaipur. Impressed with his knowledge, the king brought him back to Jaipur, making him the royal purohit . He was also given the title of “Pundrik”, probably an association with the town of Pandharpur (where he might have hailed from). The king, it is said, built him a Haveli, which came to be known as Pundrikji-ki-Haveli. The Haveli has some excellent examples of paintings, of the Jaipur style, prevalent during the 18 th century. Our visit to the Haveli is a long story.