The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
Navami – the ninth day of Navaratri is dedicated to Saraswati, the goddess of learning. At home, we place books and writing implements near the altar of the God, and place an image of Saraswati over it. We do not read or write the whole day, taking the books out and reading them only on the next day, Dusshera, when it is auspicious to begin studies. We pray not only to the goddess of learning, but also to those things which aid us in learning. In the south, students welcome this day, as it gives them a respite from studies, but for us, it has never been so. I remember, we not only had school, but also exams during this period, and had no choice but to study on this day too. My mother used to make me keep textbooks of those subjects whose exams I had already completed, and had to use the other books to study. Not once did I get a break from studies as my cousins in Chennai did. Today, Samhith has no exams, so thank God; we can keep his books for the puja, but just for a couple more year...