The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
Muchukunda Chakravarthi was a great and valorous king. He was once approached by Indra for help during the war between Devas and Asuras. Muchukunda gladly agreed to help the lord of the Devas, and joined in the war. Finally, with Muchukunda’s aid, the Devas succeeded in routing the Asuras, and Indra was extremely grateful to the king. He offered the king a gift of his choice, and Muchukunda, a devout man, asked for the lingam worshipped by Indra. Indra was stunned. He did not want to part with his precious lingam, but the king wouldn’t accept anything else. He finally decided on a deception, and showed Muchukunda seven lingams and asked him to choose the one he wanted. Muchukunda was a smart king, and prayed to Shiva to identify the correct lingam. Shiva was pleased and helped him identify the original lingam prayed to by Indra. Indra was so impressed by this that he gifted all the seven lingams to the king. Muchukunda returned to earth with the seven lingams and installed them at var...