The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
The 30th was officially the first day of Navaratri, and wherever I went, I could see people bringing home the Devi. It signals the beginning of a hectic week, where we have to carry out our normal routines, while making time for prayers and Parayanams, attending Bhajans in the colony, and also finding time to visit the temple. Things were further complicated with Samhith’s classes, as well as my sister’s birthday. I had to have a quick darshan at the temple before rushing off to Thane to wish my sister. The decoration at the temple depicted the Devi as LALITAMBIKAI, at the Thirumeeyachur temple, near Kumbakonam. This temple is about 13 Kms from Mayiladudurai, on the Mayiladudurai- Thiruvarur road, and is home to 2 Thevara Padal Petra Sthalams (i.e. 2 songs sung by the saints). The main deities here are Aruneswarar and Lalitambikai, who were worshipped by Surya the Sun God at this place. The Lalita Sahasranamam is said to have originated here from the Devi herself, and hence this is c...