The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
The seventh day of Navaratri, the temple decoration was that of SIVA – KAMESHWARI or Kameshwara- Kameshwari, as they are also known. From Miscellaneous Kama – the god of love was burnt to ashes when he tried to make the meditating Shiva fall in love with Parvati, born as the daughter of the mountain king, Himavan. When at last Shiva married Parvati after years of austerities, he also brought back Kama to life. However, at the same time, an Asura by the name of Bandasura was born from the smoke. The Devas pleaded to the Devi to rescue them from this Asura, and she appeared in the form of Kameshwari, and put an end to Bandasura. Siva married her as Kameshwara, and this is the form depicted above. I have also appended a Tanjore painting of Kameshwara and Kameshwari (which I found on the net) so as to understand this depiction better. From Miscellaneous Well, that’s all for today. Looking forward to being back tomorrow with (hopefully) more photographs….