The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
On our ten day Tirupati visit , we visited temples galore, waterfalls, museums, a zoo and even a science centre! The last place we visited was a fort, to round it off, so to speak! I would call the Chandragiri fort more of a palace than a fort, and that too, a rather simple palace, on the whole. Layout of the Chandragiri Fort According to Wikipedia , Chandragiri was built by the Yadava Rayas in the 11 th century, and they ruled it for over three centuries. It then came under the control of the Vijayanagara rulers, who moved here when the Golconda attacked their capital at Penukonda. It was annexed by the Golconda sultans in 1646, and finally came under the rule of the kings of Mysore. Around the end of the eighteenth century, the fort was abandoned, and it sunk into oblivion. Raja Mahal The main structure here is the Raja Mahal, literally the king’s palace. Compared to some other palaces I have seen, this was quite simple, and is now used as a museum, housing various artif...