The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
The Subramania Samaj Temple in Chedda Nagar, where I live, is a temple dedicated to Lord Muruga or Subramanya. However, the temple also houses other deities such as Ganesha, Krishna, Ayyappan, Shiva, Durga and Hanuman. The temple thus celebrates a wide range of festivals, among them, Navaratri, dedicated to the Devi. For the nine days and nights of the festival, the temple resounds to the sounds of Sanskrit Slokas - from the readings of the Devi Mahatmyam in the mornings to the chantings during the Chandi Homam in the evenings. For those of us who live in the vicinty, the sound is almost like a background music, one we notice only when it stops! However ,the highlight at the temple (at least for me and Samhith!) is the decoration made every evening for the homam, depicting one form of the Goddess. For each of the nine days, we get to see a new arrangement, one we eagerly rush to see. This is the only part of the temple where photography is allowed, and it is now quite common to see y...