The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
The Annapoorneshwari temple at Horanadu is a famous one, and is on the itinerary of most people who visit Mangalore or Sringeri. Horanadu is about 2 hours away from Sringeri, and is an extremely beautiful temple. The idol of Annapoorneshwari is life size, and covered with gold from head to toe. This is quite an ancient temple, and is regarded as the kula devathai, or the household deity of many people residing in Chickmanglur district. The entrance to the Horanadu Temple Just half an hour away from Horanadu is the temple of Kalasa . This is a temple on a hill, on the foothills of which flows the Bhadra River. This place seems to be a picnic spot, as it was filled with people even in may when there wasn’t that much water in the river. One has to climb a few steps to get to the temple. At the entrance of the temple are the statues of two elephants, regarded to be Ganesha and a she-elephant, his wife. It is believed that there was an Asura here, to kill whom, Ganesha descended on earth. ...