The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
Our final day at Kumbhalgarh dawned bright and clear. We had decided to leave early in the morning and visit some temples along the way before reaching Falna in time for our train. Accordingly, we were provided with a driver who knew all the temples on that route. Prakash was indeed a well informed driver who had made the temple circuit on many occasions. The Amaj Mata Temple The Amaj Mata Temple was the first temple he took us to. It was not on my list, but he said we would enjoy it. This is a small temple to the goddess on a small hill, remarkably fertile. Just outside the temple is a tank, which is full of water throughout the year. Even though it was early in the morning, there were a number of people filling water from the tank. The temple is the usual kind, with an image of the Devi. Life-size sculptures of two elephants stand guard at the door, and on the side of the temple, under a banyan tree, are the images of the “NavaDurgas’, nine forms of the Goddess --- a simple, but ni...