The Vaital temple is of the many intriguing temples in Bhubaneshwar. To begin with, the structure itself resembles a South-Indian temple more than the typical Kalingan style that we see everywhere else in Odisha. The temple has been dated to the last quarter of the 8 th century CE. Further , unlike most of the temples in Bhubaneshwar, this temple is not dedicated to Lord Shiva. Inside the sanctum is one of the deities who is very rarely seen in a sanctum – Chamunda, along with the Saptamatrikas. This is evidently a Shakta shrine. However, the presence of Lakulisha on the vimana indicates the connection with the Pasupata sect, which is most prevalent in this region during this time period. Further, the name of the temple – ‘Vaital’, comes from the word ‘ vetala’ , referring to spirits, which were invoked by tantrics to attain siddhis. Thus, this temple is an amalgamation of Pasupata and Shakta philosophy, with a strong emphasis on tantric rituals, and this is reflected in the iconogra...
A question I was regularly asked at one time was:”So, you are a Tamilian. You must have learnt classical music and Bharatanatyam, right?” It was a question which always succeeded in irritating me, for I had nothing to do with either music or dance, despite being a Tamilian. Yes, my mom had, true to tradition, tried to get me interested in music. I had endured the classes for a year, and soon after, telling my mom that the classes intruded into my reading time, had refused to go anymore. She would have loved to send me to Bharatanatyam classes, but that was something I had no interest in even trying! Having two left feet, I stayed away from dance of all kinds, and she soon gave up, leaving me to my literary pursuits. Living in a place where there were hardly any cultural events, and even fewer related to our South Indian background, I grew up blissfully ignorant of Carnatic music and Bharatanatyam. Then, I got married and shifted to a predominantly South Indian neighbourhoo...