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Newasa - Encountering an unique form of Vishnu, and Sant Jnaneshwar

The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their...
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Newasa - Encountering an unique form of Vishnu, and Sant Jnaneshwar

The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their...
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The Vaishnodevi Experience 2023

My first trip to Vaishnodevi was unimpressive. Climbing was hard, and it only served to highlight how badly out of shape I was, while my in-laws managed to cope so much better. Further, I hadn’t quite realized that the cave experience wouldn’t be the same as I had imagined, since the original cave was only opened at certain times a year, and that we only entered a newly created tunnel, one far easier to access, and hence more manageable with the crowds that thronged the mountain shrine. The resulting experience at the shrine, for barely a fraction of a second, hardly compared to what I had expected / imagined / heard about. So, for me, Vaishnodevi was like any other temple, nothing to write home about, something that was reflected (though not explicitly mentioned) in the blog post I wrote then.
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Pandharpur Yatra 2023

The first time I visited Pandharpur was back in 2007 . The names Vitthal and Pandharpur, were just names to me. I had heard of them, but that was about it. Seeing the lord standing on the brick, hands on his hips, was memorable, but more memorable was the sight that greeted us as we walked out of the main sanctum of the temple. In the mandap just outside were a group of devotees singing abhangs , and dancing. This was the first time I had heard abhangs , and even almost 15 years later, I can remember the welling of feeling within me, listening to the songs, and how fascinated I was by the sight of the devotees dancing, lost in their love of the Lord. Over the years, as I have read more about Vitthal, and participated in Ashadi Ekadashi programmes at Puttaparthi, that first experience has stayed clear in my mind and heart. Every time I tell my Balvikas students of the saints who sang of Vitthala, it is that experience that I re-live. I visited Pandharpur again, in 2010, but that experie...
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Bhedaghat - Home of the 81 Yoginis

The Narmada flows down the mountains , carving out a path for herself as she makes her way down to the plains of Central India. She cascades from the rocks, her fine spray making it appear as if billows of smoke (dhuan) arise from the flowing streams of water (dhaar), giving it the name Dhuandhar. Dhuandhar Falls The force of her flow creates a gorge , smoothening and carving out the rocks into fantastic shapes, the pure white of the rocks standing starkly against the shades of the water. It is a joy to cruise down the river in a boat, seeing the natural contours created by the river, now famous as the Marble Rocks. We are at Bhedaghat, located on the banks of the Narmada near Jabalpur, where thousands of visitors turn up to see these natural landscapes, creations of the sacred Narmada, and pay obeisance to her. However, to me, the most interesting thing about Bhedaghat, isn’t the falls or the rocks, or even the river. What makes Bhedaghat special is t...
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The Temple of Neelkanth at Alwar, Rajasthan

Deep inside the Sariska Tiger Reserve , a narrow road led us to the foothills of a mountain. There, it abruptly stopped, and we wondered how we were expected to go on. Our driver looked at me accusingly, surely blaming me for getting us all lost, in search of a temple he hadn’t heard of. Just then, a local on a bike appeared, hurtling out of nowhere. Seeing us, apparently lost, he stopped, and we asked for directions. He simply pointed to the mountain, and said the temple was up there. I was aghast, at the thought of climbing the mountain, in the heat. But then he pointed to a rough path ahead, and told us to follow it. We stared at the path, if we could call it that, in dismay. But having come this far, we didn’t want to return without trying our best. And by now, our driver had discovered his adventurous side. Metaphorically gearing up his loins, he got in, and assured us he could get us up the mountain. The next hour was a trial for our nerves, as the rocky path took us higher, an...
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Abhaneri - The once radiant city

From the outside, the structure looked unimpressive. A couple of old men were seated on a table, there was no ticket counter, and above all, no visitors. “Are we in the right place?” was the question foremost on our mind. Our hesitation must have been obvious, for one of the old men walked up to us. “Come in, Come in!” he exclaimed. “Would you like a guided tour?” That was reassuring, and we were quick to accept. Following him through a pillared pavilion, we entered into what appeared to be another world! The distinctive steps, descending into the earth, told us we were where we wanted to be – at the Chand Baori, Abhaneri. A panoramic view of the Chand Baori, Abhaneri
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The Royal Legacy of Bikaner

The story of Bikaner often starts with the disagreement between Rao Jodha of Jodhpur and his sixth son, Rao Bika. A stray comment by his father led him to the wild land ruled by the Jats, overcome them, and set up a new kingdom. The story is filled with emotions, replete with drama, politics and intrigue. However, there is another story as well – the story of Bikaner, seen over 500 years, through its art and architecture.  
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Temples of Bikaner - Part 4: The Laleshwar Mahadev Temple (Shivbari)

The massive walls completely shield the temple from view, and it first appears to be a fort or a citadel. Even when we enter the gate, the central structure doesn’t conform to our ideas of what a temple should look like. Built on a high platform, with an open pillared hall, topped by domed chhatris, the temple of Laleshwar Mahadev, locally called Shivbari, seems to be a blend of architectural styles. The Laleshwar Mahadev Temple
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Temples of Bikaner - Part 3: Laxmi Nath Temple

The temple resounds with bhajans, sung of Meera and Krishna. Devotees enter, and settle down in any available space, and join in the singing, enthusiastically. It’s evident that everyone knows the words. There are no queues, but there is a sense of order. No one is in a hurry. They wait patiently for others to have darshan before getting up for a closer look at the Lord. The temple is small, but beautiful, with intricate paintings on the ceiling. There is no space to stand and admire, so I sit down, along with everyone else, and allow my eyes to wander over the ceiling, rather than the image in the sanctum.
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Temples of Bikaner – Part 2: Bhanda Shaha (or Bhandasar) Jain Temple

At first glance , it appears to be just another Jain temple - Which goes to show how deceptive first appearances can be! Because the Bhandasar Jain temple is one of the most stunning temples I have ever seen!
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Temples of Bikaner - Part 1 : The Karni Mata Temple

Temples are more than just places of worship . They are monuments which speak of the people who built them, and those who came to worship in them, their beliefs, and their faith.  Like any other city in India, Bikaner too has its share of temples, each of which has its own story, its own importance, and its own place, in the social structure of the city. During my recent visit to Bikaner with Narendra Bhawan, I visited four temples, which are inextricably linked to Bikaner, and its growth. I am starting the series today, with what is probably the most famous temple in Bikaner – the Karni Mata Temple . Main entrance of the Karni Mata Temple
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The Temples of Kiradu

A flock of peacocks flew into the bushes as we alighted from our car. Samhith grabbed my camera and followed, trying to capture them on film, while I followed a little more slowly. As the narrow path widened, I caught my first glimpse of the temples of Kiradu.
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From Memorial Stones to Guardian-Deities. A tale of many goddesses

Rows of cenotaphs filled the walled enclosure at the Devi Kund Sagar, Bikaner. Built of brown stone, and marble, these were the cenotaphs of the royal family. It was interesting to see that the memorials were different for men and women. The cenotaphs of the men had a standing stone with an image of Lakshmi Narayana carved on them, with detailed inscriptions giving their names, as well as family details, birth and death dates. In sharp contrast, those of women simply had footprints inscribed on stone. Memorial stone in the cenotaph of a man, Devikund Sagar, Bikaner
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Khajuraho - The Other Heritage

The temples of Khajuraho are so magnificent, that all other monuments in the area pale in comparison. Thus, relatively newer monuments, as well as other forms of heritage, which too deserve recognition, repair and maintenance, tend to get ignored. 
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Khajuraho - More Sculptures, and some thoughts as well!

Writing about Khajuraho was not easy, with so much already written on the temples, by those who have studied them in far more detail than I have. The form my posts eventually took was because of my attempt to classify the sculptures I had seen, to understand them in the wider context of the temples themselves. Now that I have shown you the Forms of Vishnu , Shiva , the Devi , the Ashta Dikpalas and the Ashta Vasus , let me show you a few sculptures which fit into none of these categories, but fascinated me all the same, for many reasons, and brought up a lot more thoughts as well, starting with this image of Kartikeya. Kartikeya, Lakshmana Temple
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The Power of 8 - The Ashta Dikpalas and Ashta Vasus at Khajuraho

The four cardinal directions form the axis on which a temple is built, and are thus the basis of temple architecture. Leading from them are the eight directions, which are believed to be guarded by the eight guardians, or Ashta Dikpalas . In the temples of Khajuraho, great care has been taken by the sculptors to carve the Ashta Dikpalas on the walls, both inside and outside. They not only guard the temple, but also look over us as we circumambulate the shrine, protecting us by their presence. They are augmented by the Ashta Vasus , celestial beings which represent natural phenomena. Together, they enhance the idea of the temple as cosmos, enfolding within it, all the aspects of nature, both, on earth, as well in space.
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Khajuraho - Forms of Devi

One of the most impressive forms of the Devi at Khajuraho is on the outer wall of the Lakshmana Temple. Yogeshwari, Or Ambika... or Durga. 
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Khajuraho - Forms of Shiva

Shiva, at Khajuraho , like almost everywhere else, is worshipped in the form of a Lingam. No matter how elaborate and intricate the temple and its sculptures, in the sanctum stands his aniconic form. Lingam in the sanctum of the Vishwanatha Temple
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Khajuraho - Forms of Vishnu

I have written about the temples of Khajuraho , and as the philosophy behind them . Yet, there is so much more to see and appreciate, so let me show you the temples through a different lens - by taking you on a visual journey of the temples through their amazing sculptures, identifying some  of the many forms in which deities are portrayed. I begin with the various Forms of Vishnu.. ....
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Khajuraho - The Temple as Cosmos

The temples at Khajuraho are , at once, awe-inspiring by their size and architectural splendour; and overwhelming by the profusion and intricacy of the detailing. There is something to admire at every level – from the minutest details only seen up close, to the overall effect as seen from afar, or, in a modern parlance, from the micro the macro scale.
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