The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
Whenever I think of Khajuraho, it is Dr. Devangana Desai that I first remember. I am transported back to the end of October 2015, when I listened, spellbound, to Dr. Desai, as she spoke about the Religious Imagery of Khajuraho, as part of the Indian Aesthetics course I was pursuing, at Jnanapravaha Mumbai . By the end of the lecture, I was so fascinated by the temples and their iconography, that the first thing I did when I got back home, was to check trains to Khajuraho! When I finally stood at the Kandariya Mahadev Temple two months later, craning my neck up to see as much as I could of the 84 mini- Shikaras, seeing the resemblance to the cave at Kailasa, the sense of awe was only heightened. Yet, there was an odd sense of fulfillment, seeing the same sense of awe in the eyes of my 12 year old son who accompanied me.