The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
When you circumambulate a Shiva temple in South India, you see the images of the 63 Nayanmars placed on the same level as other forms of the Lord. If it is a Vishnu temple, these are replaced by the 12 Alvars. All these were devotees, the Nayanmars of Shiva, and the Alvars of Vishnu, who sang the praise of the Lord, and eventually merged with them. It is extremely interesting to see just how important these devotees are considered, for, who would know of the Lord and his greatness, if not for these saints, who sang his praises?