The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their...
One would generally not associate Tirupati with anything other than temples, and neither did I, until I happened to read about a rare geological formation on the hills. I was impressed by the photographs I saw on the net, but wondered about how accessible the place would be, and whether it would be possible to visit. This was quite a few years back, and since then, my trips to Tirupati had been so hectic that I couldn’t even try to find out more about it. This year, with all the time I had at my disposal, this was one place I wanted to visit, and set off as soon as we got a brief respite from the rains. Sila Thoranam literally means ‘garland or festoon of rocks’. It is a natural stone arch which was found by archeologists excavating a geological fault in the area. Located just around 1.5 km from the Venkateswara temple, this arch is naturally compared to the divine serpent Adishesha. Legends have recently sprung up around the place, with comparisons made to the different rocks m...