The Vaital temple is of the many intriguing temples in Bhubaneshwar. To begin with, the structure itself resembles a South-Indian temple more than the typical Kalingan style that we see everywhere else in Odisha. The temple has been dated to the last quarter of the 8 th century CE. Further , unlike most of the temples in Bhubaneshwar, this temple is not dedicated to Lord Shiva. Inside the sanctum is one of the deities who is very rarely seen in a sanctum – Chamunda, along with the Saptamatrikas. This is evidently a Shakta shrine. However, the presence of Lakulisha on the vimana indicates the connection with the Pasupata sect, which is most prevalent in this region during this time period. Further, the name of the temple – ‘Vaital’, comes from the word ‘ vetala’ , referring to spirits, which were invoked by tantrics to attain siddhis. Thus, this temple is an amalgamation of Pasupata and Shakta philosophy, with a strong emphasis on tantric rituals, and this is reflected in the iconogra...
Ayodhya is synonymous with Rama , which is why it is a pleasure to read a book about Ayodhya, where there is no Ram. The events of “Warlord of Ayodhya” occur in the city, when Rama is in exile. It is Bharat who is at the centre of this story, an unwilling character forced to play the lead. While he rules the kingdom with his brother’s sandals on the throne’s footrest, and remembers his brother’s words of advice to him, it is his father he seeks to emulate as king. After all, it is his father who has ruled the kingdom all those years. While Rama is the prince, the rightful heir, it is still Dashrath who is the ideal king in Bharat’s eyes. It is these subtleties that make Shatrujeet Nath’s newest book a riveting read.