The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their...
The purpose of a Kashi Yatra for most people is the performance of Vedic rites for their ancestors, and it was the same for us. My in-laws were performing all the rites, and we had nothing much to do. In fact, we weren’t allowed to accompany them to Gaya at all, as it is apparently considered inauspicious for those whose parents were alive to see the Akshaya Vatam and the Vishnu Padam. However, my curiosity about the rituals made me ask a number of questions which were thankfully answered in detail by two young people- the manager of the Kanchi Math at Kashi and the vadhyar or pundit who officiated at our rites. Both of them were extremely helpful, and it is entirely thanks to them that I have been able to write in such detail about Kashi as well as the surrounding places, even those we did not visit. At my request, I was given this list of the rites that are traditionally performed during a Kashi Yatra. I share this with all my readers in the hope that it may be of some use to them...