The Vaital temple is of the many intriguing temples in Bhubaneshwar. To begin with, the structure itself resembles a South-Indian temple more than the typical Kalingan style that we see everywhere else in Odisha. The temple has been dated to the last quarter of the 8 th century CE. Further , unlike most of the temples in Bhubaneshwar, this temple is not dedicated to Lord Shiva. Inside the sanctum is one of the deities who is very rarely seen in a sanctum – Chamunda, along with the Saptamatrikas. This is evidently a Shakta shrine. However, the presence of Lakulisha on the vimana indicates the connection with the Pasupata sect, which is most prevalent in this region during this time period. Further, the name of the temple – ‘Vaital’, comes from the word ‘ vetala’ , referring to spirits, which were invoked by tantrics to attain siddhis. Thus, this temple is an amalgamation of Pasupata and Shakta philosophy, with a strong emphasis on tantric rituals, and this is reflected in the iconogra...
The Rajarani Temple in Bhubaneshwar gets its name from the stone used to build it - the red and yellow sandstone used here is locally called Rajarani. This temple was once known as the Indreshwara temple, which is mentioned in the Ekamra Purana, which tells us about the temples of Bhubaneshwar, which was then known as Ekamra Kshetra. Today, the temple stands in a well-maintained lawn, and is the only ticketed monument within the city. The temple is built in the typical Kalinga style, with the tall curvilinear shikara over the garbagruha , and a jagamohana connected to it. The temple is believed to date back to the 11 th century, and is most well known for its sculptures. The entrance to the temple has two pillars with a Naga couple protecting the sanctum, holding garlands in their hands. The base of the pillar shows 3 lions standing over 3 elephants, a typical motif in temples of this region during this period. On the other side of the pillar is a horse and rider, and the two mo...