The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
Long long ago , during the great deluge, Brahma collected all the seeds of creation in a pot of nectar, which floated down the water, and finally came to rest at one place. The story goes on, with Siva appearing as Kiratamurthy (hunter) along with his wife Parvati, and shattering the pot with his arrow. The nectar spilled over, creating a pool, and the broken pot took the form of a Shiva lingam. Since the lingam originated from a pot (Kumbham), and was the fist form taken at the beginning of creation, this lingam came to be known as Adi Kumbheswarar and this place is known as Kumbakonam (Kumbham = pot, and Konam = crooked, for the pot broke crookedly). The pool formed by the nectar is the holy Mahamagham tank, where, it is believed, the nine holy rivers come to take a bath and purify themselves once every 12 years. This is celebrated on a grand scale, and thousands and thousands of devotees arrive here to have a dip in this sacred pond on that day. For a small city , Kumbakonam has an...