Skip to main content

Featured Post

Odisha Part 9 : The Vaital Temple, Bhubaneshwar

The Vaital temple is of the many intriguing temples in Bhubaneshwar. To begin with, the structure itself resembles a South-Indian temple more than the typical Kalingan style that we see everywhere else in Odisha. The temple has been dated to the last quarter of the 8 th century CE. Further , unlike most of the temples in Bhubaneshwar, this temple is not dedicated to Lord Shiva. Inside the sanctum is one of the deities who is very rarely seen in a sanctum – Chamunda, along with the Saptamatrikas. This is evidently a Shakta shrine. However, the presence of Lakulisha on the vimana indicates the connection with the Pasupata sect, which is most prevalent in this region during this time period. Further, the name of the temple – ‘Vaital’, comes from the word ‘ vetala’ , referring to spirits, which were invoked by tantrics to attain siddhis. Thus, this temple is an amalgamation of Pasupata and Shakta philosophy, with a strong emphasis on tantric rituals, and this is reflected in the iconogra...

The Legend of Sri Venkateswara Part 6 - The Temple today

This is the final instalment of the story of Lord Venkateswara. Please read the earlier portions before reading further...

Part 1 - The Lord descends on Earth


Part 2 - The Lord finds a mother... and also a wife...


Part 3 - The story of Padmavati


Part 4 - A marriage is fixed.. and the finance too...

 Part 5 - The marriage.. and after....

It is believed that the lord remained in the temple in person for a long time in the early part of Kali Yuga. It was only when the age progressed, and the real dark nature of the age started progressing that he decided to transform himself into the statue which is seen today. It is believed that He has shown himself to some of his dearest devotees since then.

It is also believed that Padmavati remains in her hometown at Tiruchanur, while she remains symbolically in the heart of the Lord on the hill. Hence, it is customary to visit her at Tiruchanur after visiting the lord. Also, since it is believed that Mahalakshmi remains in Kolhapur, at the same time occupying the other half of the heart of the lord, it is also believed by some that one should make a trip to Kolhapur after visiting the lord at Tirupati!

Govindaraja Perumal, whom I have mentioned in my earlier post, is considered his elder brother. In some legends, he is said to be Vakula Devi’s so. It is he who keeps records of the amount due to Kubera, and takes care of the repayment. Hence, it is considered respectful to visit him before the lord.

Vakula Devi also has a shrine right outside the shrine of Srinivasa. After seeing the lord, we first see her and then proceed to make our offerings. Right opposite the hundi in which we make our offerings is an image of Mahalakshmi on one of the pillars. It is considered auspicious to pray to her after making our offerings.

Here is a summary of the order in which we are supposed to visit these deities
1. Govindaraja Perumal – on the foothills
2. Varaha Swamy – just outside the temple of Srinivasa
3. Lord Srinivasa
4. Vakula Devi
5. Offerings – Mahalakshmi
6. Padmavati – Tiruchanur
7. Mahalakshmi – Kolhapur

There have been various other legends about Tirumala. In Hindu mythology, there are also allusions to the deity actually being an image of Shiva, and also other stories suggesting that it is really a Devi temple. While it was Sri Ramanujar who settled a dispute among the Shaivites and Vaishnavites, by giving the lord his choice of arms, there are also other stories which hint of Buddhist influence on the temple too. Here, however, we enter into uncharted waters, and I shall refrain from giving opinions. Today, the temple is most popular among all sections of Indian society, and a mention of the temple brings to mind only the HUGE crowd, unparalleled at any other temple! At times, it can be a terrible experience, but I have been lucky enough to have some memorable experiences, which have been good enough to make me forget the no-so-good ones….. Here’s hoping I get more good experiences to communicate with all of you!


Comments

  1. The way you have presented this story is really great !! Thanks for such a wonderful piece of info.

    Regards,
    Parag

    ReplyDelete
    Replies
    1. You are welcome, Parag. Glad to have been of some use!

      Delete
  2. A very clear and concise explanation of the story behind the temple. To be frank, the story before reading this post was never quite clear to me.

    Regards
    Kannan

    ReplyDelete
  3. A very clear explanation which cleared all my doubts..great work..I shared this story with my family..Thanks a lot..

    Sathya

    ReplyDelete

Post a Comment

Thanks so much for stopping by. Please leave a comment for me so that I will know you have been here....

Popular posts from this blog

Gokarna Part II – The Five Lingams

We continued our Gokarna trip by visiting four other Shiva temples in the vicinity, all connected to the same story of Gokarna. The story of Gokarna mentions the Mahabaleshwara Lingam as the one brought from Kailas by Ravana, and kept at this place on the ground by Ganesha. (See my earlier post- Gokarna – Pilgrimage and Pleasure). However, the story does not end here. It is believed that, in his anger, Ravana flung aside the materials which covered the lingam- the casket, its lid, the string around the lingam, and the cloth covering it. All these items became lingams as soon as they touched the ground. These four lingams, along with the main Mahabaleshwara lingam are collectively called the ‘ Panchalingams’ . These are: Mahabaleshwara – the main lingam Sajjeshwar – the casket carrying the lingam. This temple is about 35 Kms from Karwar, and is a 2 hour drive from Gokarna. Dhareshwar – the string covering the lingam. This temple is on NH17, about 45 Kms south of Gokarna. Gunavanteshw...

Newasa - Encountering an unique form of Vishnu, and Sant Jnaneshwar

The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their...

Rama Temple, Gokarna

To my right , the waves rush to the shore, eager to merge with the sand. To my left, the same waves crash against the rocks, their spray diverting my reverie as I ponder over the beauty of nature, and wonder what first brought people here. Was it this beauty that encouraged them to build a temple here, or was it the fresh, sweet spring water flowing from the hill here that made this place special? No matter what the reason, I am glad my auto driver brought me here. We are at the Rama temple in Gokarna, just a few minutes away from the Mahabaleshwara Temple, yet offering so different a perspective.