The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
Rameswaram Temple If Varanasi is the heart of the land that is India , Rameswaram is the foot. A journey to Kashi is invariably linked with a visit to Rameswaram. Aeons ago, it was Rama who consecrated the lingam at Rameswaram to atone for his sin of killing Ravana and all the other Rakshasas. Much, much later, in the holy city of Varanasi, Tulsidas made His story available for the common man in his own dialect with the Ramcharitmanas. At Rameswaram, the lingam is bathed with many materials, as in all places but the most important of them all is the water of the holy Ganges, obtained all the way from Varanasi. All through the year, the temple is thronged by devotees from all over India, all carrying a brass or copper pot of Ganges water as an offering to the lord. As at Varanasi, the rites to one’s forefathers occupy an important part of a journey to Rameswaram. The Teertha Shrardham at Rameswaram is traditionally performed at Dhanushkodi, the farthest point of India in this directio...