Skip to main content

Featured Post

Odisha Part 9 : The Vaital Temple, Bhubaneshwar

The Vaital temple is of the many intriguing temples in Bhubaneshwar. To begin with, the structure itself resembles a South-Indian temple more than the typical Kalingan style that we see everywhere else in Odisha. The temple has been dated to the last quarter of the 8 th century CE. Further , unlike most of the temples in Bhubaneshwar, this temple is not dedicated to Lord Shiva. Inside the sanctum is one of the deities who is very rarely seen in a sanctum – Chamunda, along with the Saptamatrikas. This is evidently a Shakta shrine. However, the presence of Lakulisha on the vimana indicates the connection with the Pasupata sect, which is most prevalent in this region during this time period. Further, the name of the temple – ‘Vaital’, comes from the word ‘ vetala’ , referring to spirits, which were invoked by tantrics to attain siddhis. Thus, this temple is an amalgamation of Pasupata and Shakta philosophy, with a strong emphasis on tantric rituals, and this is reflected in the iconogra...

Navaratri Experiences-5

Fridays are always auspicious for the Devi, and Fridays during Navaratri are even more special. Normally, when we perform the puja at home, we invite everyone home for Haldi – Kumkum on a Friday, but this year, we were busy visiting others, as we did not have the puja ourselves.


Here is a photograph of the kolu at one of our neighbours’. Samhith went to see it first and told them that they had very few toys, as compared to his grandmother. He also gave them suggestions about what they could do to make it look even better. Of course, his interest in the golu is great, but I don’t know what I am going to do if the chap keeps talking like this!



From Miscellaneous

The decoration in the temple was of CHOTTANIKKARA BHAGAVATHI. The Devi looked beautiful amidst a number of oil lamps, which had been lit to give a wonderful effect.


From Miscellaneous


The Chottanikkara Bhagavathi temple is one of the most important and famous temples of Kerala, and needs no introduction. The Devi here is prayed to as Saraswati in the morning, as Lakshmi at Noon, and as Parvati in the evening. It is believed that goddess Saraswati as Mookambika resides here early in the morning, and hence the first prayer is to Saraswati. Moreover, it is said that the temple to Mookambika at Kollur in Karnataka opens only later in the morning after the prayers here are completed, and she returns to her abode at Kollur.

From Miscellaneous

Well, today, Saturday is going to be a busy day, as I have to visit more people. I hope I shall be able to get more material to write about, especially more photographs…. Until then, Goodbye!!!!

Comments

Popular posts from this blog

Gokarna Part II – The Five Lingams

We continued our Gokarna trip by visiting four other Shiva temples in the vicinity, all connected to the same story of Gokarna. The story of Gokarna mentions the Mahabaleshwara Lingam as the one brought from Kailas by Ravana, and kept at this place on the ground by Ganesha. (See my earlier post- Gokarna – Pilgrimage and Pleasure). However, the story does not end here. It is believed that, in his anger, Ravana flung aside the materials which covered the lingam- the casket, its lid, the string around the lingam, and the cloth covering it. All these items became lingams as soon as they touched the ground. These four lingams, along with the main Mahabaleshwara lingam are collectively called the ‘ Panchalingams’ . These are: Mahabaleshwara – the main lingam Sajjeshwar – the casket carrying the lingam. This temple is about 35 Kms from Karwar, and is a 2 hour drive from Gokarna. Dhareshwar – the string covering the lingam. This temple is on NH17, about 45 Kms south of Gokarna. Gunavanteshw...

Newasa - Encountering an unique form of Vishnu, and Sant Jnaneshwar

The year was 1290 . A crowd had gathered around a clearing, where broken down pillars marked the presence of an ancient temple, now long gone. A young boy, just 14 years old, leaned against one of those pillars, deep in thought. Then, he began speaking, and the crowd fell silent, listening to his every word. He spoke without any notes, translating the Bhagavat Gita, from Sanskrit, which only the pundits knew, to the language everyone in the village knew and spoke – a variety of Prakrit which developed into the Marathi language. Even as he spoke, one of the men in the audience realized how momentous this event was, and how important this composition would be. He began writing down the words the young boy spoke, and this composition was named by its author and composer, the Bhavartha Deepika – the enlightening meaning (of the Bhagavat Gita). Now, the ancient, holy text, was no longer restricted to the pundits, but accessible to all, understood easily by them, composed as it was, in their...

Rama Temple, Gokarna

To my right , the waves rush to the shore, eager to merge with the sand. To my left, the same waves crash against the rocks, their spray diverting my reverie as I ponder over the beauty of nature, and wonder what first brought people here. Was it this beauty that encouraged them to build a temple here, or was it the fresh, sweet spring water flowing from the hill here that made this place special? No matter what the reason, I am glad my auto driver brought me here. We are at the Rama temple in Gokarna, just a few minutes away from the Mahabaleshwara Temple, yet offering so different a perspective.