The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...

Kashi is known as the land of Shiva. Everything in Kashi not only revolves around the main temple of Vishwanath, as Shiva is known here, but He is also believed to be in control of everything that happens in this holy city. Normally, in Hindu mythology, the nine planets, or Navagrahas, who govern our actions, are independent, and perform their duty without interference from the Gods (a case of not even God interfering with nature and her rules). However, Kashi is a special city, an exception to this rule, where Shiva even governs the Navagrahas. It is believed that Lord Shaneeshwara (Saturn) once came to catch Shiva for the period of 7 ½ years (what is commonly called Saade-saati), and found himself unable to enter the temple. He is believed to have stayed outside the temple, and hence the temple of Shaneeshwara outside the Vishwanath temple is much frequented by pilgrims who light oil lamps here, hoping to escape the clutch of Shani. More....
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