Skip to main content

Featured Post

The Vaishnodevi Experience 2023

My first trip to Vaishnodevi was unimpressive. Climbing was hard, and it only served to highlight how badly out of shape I was, while my in-laws managed to cope so much better. Further, I hadn’t quite realized that the cave experience wouldn’t be the same as I had imagined, since the original cave was only opened at certain times a year, and that we only entered a newly created tunnel, one far easier to access, and hence more manageable with the crowds that thronged the mountain shrine. The resulting experience at the shrine, for barely a fraction of a second, hardly compared to what I had expected / imagined / heard about. So, for me, Vaishnodevi was like any other temple, nothing to write home about, something that was reflected (though not explicitly mentioned) in the blog post I wrote then.
3 comments

Navaratri Day 3: A Jain Goddess in Ellora

We tend to associate female deities with Hinduism. It was therefore, interesting to see different representations of female goddesses in the Jain caves of Ellora. Ambika is the Goddess of Prosperity. She is the Yakshi or the protector - goddess of the 22nd Teerthankara, Neminath. Here are two of her figures, seen in the caves of Ellora...



Here she is, in Cave 32, represented as mounted on her lion, under a mango tree. She holds a mango and noose in her hand, though neither are clearly visible because of the condition of the figure. Behind her are her two sons -Priyankara and Shubankara. There are two other people by her side, either attendants or those asking for boons... 

We see her again in Cave 33, with almost the same representation, albeit with slight differences... different artist, can we say? 



Isn't it interesting to see how some concepts recur across religions, in spite of apparent differences? 

P.S. She appears in a lot more forms across the caves, but these are the only images I captured which are worth sharing. Looks like another trip to Ellora is called for, with a better camera this time! 

Labels:
Location: Ellora Caves, Talyachi Wadi, Maharashtra 431101, India

Comments

  1. AnuSeptember 27, 2014 at 5:44 PM

    Interesting, I always thought Goddesses appeared pretty late in Jain Iconography...

    ReplyDelete
    Replies
    1. Anuradha ShankarSeptember 27, 2014 at 5:54 PM

      I would have thought so too, Anuradha. But, to be honest, at the time I visited Ellora, I had no clue Jainism had goddesses at all! This came as a big surprise.

      Delete
  2. AnonymousSeptember 28, 2014 at 8:44 AM

    I thought the first one is Indrani w/o Indra. Seems my understanding is incorrect.

    ReplyDelete
  3. Meghana HassanOctober 3, 2014 at 10:54 PM

    Though not as important as God, in jainism we do worship goddess. During navratri we have kumkumaarchan and aarthi on all nine days to goddess..
    Goddess Ambika, yakshi of Neminath bhagwan is well known as Kushmaandini devi..

    ReplyDelete
  4. REYZZMarch 30, 2017 at 8:33 PM

    Goddesses were always prominent in Jainism
    As yakshinis of tirthankar
    namely Ambika mata
    Chakreshwari Devi
    Padmavati mata
    Saraswati mata
    And many more.

    ReplyDelete

Post a Comment

Thanks so much for stopping by. Please leave a comment for me so that I will know you have been here....

Popular posts from this blog

Gokarna Part II – The Five Lingams

We continued our Gokarna trip by visiting four other Shiva temples in the vicinity, all connected to the same story of Gokarna. The story of Gokarna mentions the Mahabaleshwara Lingam as the one brought from Kailas by Ravana, and kept at this place on the ground by Ganesha. (See my earlier post- Gokarna – Pilgrimage and Pleasure). However, the story does not end here. It is believed that, in his anger, Ravana flung aside the materials which covered the lingam- the casket, its lid, the string around the lingam, and the cloth covering it. All these items became lingams as soon as they touched the ground. These four lingams, along with the main Mahabaleshwara lingam are collectively called the ‘ Panchalingams’ . These are: Mahabaleshwara – the main lingam Sajjeshwar – the casket carrying the lingam. This temple is about 35 Kms from Karwar, and is a 2 hour drive from Gokarna. Dhareshwar – the string covering the lingam. This temple is on NH17, about 45 Kms south of Gokarna. Gunavanteshw
8 comments
Read more

The Power of 8 - The Ashta Dikpalas and Ashta Vasus at Khajuraho

The four cardinal directions form the axis on which a temple is built, and are thus the basis of temple architecture. Leading from them are the eight directions, which are believed to be guarded by the eight guardians, or Ashta Dikpalas . In the temples of Khajuraho, great care has been taken by the sculptors to carve the Ashta Dikpalas on the walls, both inside and outside. They not only guard the temple, but also look over us as we circumambulate the shrine, protecting us by their presence. They are augmented by the Ashta Vasus , celestial beings which represent natural phenomena. Together, they enhance the idea of the temple as cosmos, enfolding within it, all the aspects of nature, both, on earth, as well in space.
4 comments
Read more

The Havelis of Bikaner - A Photo Post

The lanes are narrow , twisting and turning amidst buildings old and new. Crumbling old structures with intricate workmanship stand side by side with art deco buildings, and more modern constructions, which follow no particular style. Autos, bicycles, motorcycles and vans rush past, blowing their horns as loudly as possible, while cows saunter past peacefully, completely unaffected by the noise. In the midst of all this chaos, children play by the side, and women go about their chores, as we explore these by-lanes of Bikaner, and its beautiful Havelis. Facade of one of the Rampuria Havelis
9 comments
Read more