The Hindu and Buddhist history of Odisha , or rather, ancient Kalinga, is rather well known to everyone. Who hasn’t heard of the grand temples of Odisha – Puri, Lingaraj and Konark, or the great war of Kalinga which inspired Ashoka to convert to Buddhism? In contrast, very few know of the Jaina heritage of this region. This is quite a pity, since, just around 7 km from the city, is one of India’s most ancient inscriptions, which throws light on the Jaina heritage of Odisha. This inscription is the Hathigumpha inscription of Kharavela, in the hills of Udaygiri. Udaygiri and Khandgiri are two hills located opposite each other, and both are testaments to the rich Jaina heritage of Odisha. The caves at Udaygiri are older, while Khandgiri is relatively newer, but has lasted much longer, and continues to be a place of pilgrimage for Jains even today. These hills, from inscriptions and excavations of caves, shrines and rock beds, appear to have been a haven for Jaina monks, right from the ...
Arjuna, in the Mahabharata, is described as the Nara to Krishna’s Narayana. In the entire epic, if Krishna is the one who wields the strings, albeit behind the scenes, it is Arjuna who is in the forefront of the story. It is he who is the most loved among the Pandavas, and it is his story Anuja Chandramouli seeks to relate, in her book by the same name.
She begins her story at the same place Veda Vyasa did – with Janamejaya’s sacrifice, and his quest to know more about his ancestors. However, instead of the epic in its entirety, she chooses to focus on Arjuna alone. However, Arjuna, for all his heroism and stature, cannot be separated from the Mahabharata.
Therefore, Anuja has no choice but to relate events happening around him, which makes it into yet another rendition of one of the greatest of Indian epics.
On the positive side, the author manages to hold on to her narrative, through the book, though she frequently delves into the past, or peeks into the future, to explain events in the present. In fact, her narrative is what carries the book through, since it’s a story most of us know well. That she manages to introduce some surprises, in the form of less known events and happenings, simply adds to her credit.
The writing is good, as is the language, but on the downside, the book reads like an essay, a simple retelling of the story, especially in the beginning. It took me quite a while to get past the first few chapters, and a spelling or proofing error I found didn’t help matters either. It took the story of Uloopi and Babhruvahana to get me interested in the book, and read through to the end.
To clarify, I found only one spelling or proofing error on Pg.70, but sometimes, even one can be one too many.
The best thing I can say about the book is that Anuja Chandramouli brings us a story we know well, adding some details many might not know. It is this which makes the book worth a read.
This book was sent to me for review by Leadstart Publishing. The views expressed are my own.
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