The Vaital temple is of the many intriguing temples in Bhubaneshwar. To begin with, the structure itself resembles a South-Indian temple more than the typical Kalingan style that we see everywhere else in Odisha. The temple has been dated to the last quarter of the 8 th century CE. Further , unlike most of the temples in Bhubaneshwar, this temple is not dedicated to Lord Shiva. Inside the sanctum is one of the deities who is very rarely seen in a sanctum – Chamunda, along with the Saptamatrikas. This is evidently a Shakta shrine. However, the presence of Lakulisha on the vimana indicates the connection with the Pasupata sect, which is most prevalent in this region during this time period. Further, the name of the temple – ‘Vaital’, comes from the word ‘ vetala’ , referring to spirits, which were invoked by tantrics to attain siddhis. Thus, this temple is an amalgamation of Pasupata and Shakta philosophy, with a strong emphasis on tantric rituals, and this is reflected in the iconogra...
The Harsiddhi temple is one of the 52 Shakti Peeths situated all over India . According to legend, Shiva married Sati, the daughter of Daksha, a Prajapati who was proud of his position and disliked his ascetic son-in-law. In an effort to put his son-in-law in his place, Daksha organized a yagna and deliberately did not invite Shiva. Hearing of the grand yagna, sati visited it by herself, ignoring her husband’s advice, and, furious with her father for thus deliberately ignoring her husband, cast herself into the flames lit for the yagna. Her act led to Shiva’s ganas going berserk with rage, and Shiva himself arriving at the scene and dancing the Tandava (the angry dance) with sati’s body in his arms. While Shiva was later calmed down and amends made, it is believed that parts of Sati’s body fell on earth as He danced, and each of these (totaling 52 in number) are revered as Shakti Peeths.
It is believed that the Harsiddhi temple is the place where Sati’s elbow fell.
The temple is a small, but beautiful one, and the idol of the goddess is enshrined between those of Mahalakshmi and Mahasaraswati.
The original temple, like many others is no more, and the present temple was built during the reign of the Marathas. Two huge Deepasthambs (pillars for lighting lamps) stand proud, welcoming us to the temple, and one can’t help imagine how beautiful they would look, all lit up, as they are during Navaratri!
Of special importance is a small shrine just outside the temple dedicated to Mahamaya. This shrine is situated a little below ground level and is approachable by steps, but is closed to visitors. The importance of this shrine is a lamp which burns day and night and has been burning so for ages. The only person who enters the sanctum is the pujari who visits it several times a day for offering prayers to the goddess and maintaining the lamp.




It seems you had a wonderful trip. this all news to me. Nice read .
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