Skip to main content

Featured Post

The Vaishnodevi Experience 2023

My first trip to Vaishnodevi was unimpressive. Climbing was hard, and it only served to highlight how badly out of shape I was, while my in-laws managed to cope so much better. Further, I hadn’t quite realized that the cave experience wouldn’t be the same as I had imagined, since the original cave was only opened at certain times a year, and that we only entered a newly created tunnel, one far easier to access, and hence more manageable with the crowds that thronged the mountain shrine. The resulting experience at the shrine, for barely a fraction of a second, hardly compared to what I had expected / imagined / heard about. So, for me, Vaishnodevi was like any other temple, nothing to write home about, something that was reflected (though not explicitly mentioned) in the blog post I wrote then.

Some more temples in Ujjain

Gadkalika Mandir

This temple dedicated to the Devi has its roots in ancient times, and is related to the story of Kalidasa, one of the foremost poets of ancient India. It is believed that Kalidasa was a simple and stupid, but a handsome lad, who was devoted to Kali (hence his name, which literally means – the servant of Kali). His looks attracted a princess who married him, only to be soon tired of him, and ashamed of his illiteracy. In his anguish, Kalidasa is said to have prayed to Kali who blessed him with immediate knowledge by herself writing the sacred ‘Om’ on his tongue. Eventually, Kalidasa wrote some of the best known plays, and became the greatest of the ‘nine gems’ in King Vikramaditya’s court.

The Gadkalika Devi temple is believed to be the one where Kalidasa turned from ignorant to poet-laureate. The temple is a simple and unassuming one, having been re-built a number of times, but it is set in a peaceful and serene area, far removed from the bustle of the city.

Many holy places have sacred trees associated with them, and among them, the banyan is certainly the most revered.  The banyan especially is linked to the performance of rituals linked to death, and the most famous of all such trees is the one at Gaya, where millions congregate to pay obeisance to their departed forefathers.

One such tree on the banks of the Shipra is known as the Siddhavat (Siddha – immortal, vat-banyan). This tree has an interesting story attached to it – it is believed that the tree’s origins lie in the days of yore when Parvati meditated here, but history and legend mix when we are told that Aurangzeb not only ordered the tree uprooted and the stumps burnt, but also covered the area with iron sheets to prevent the tree from growing back. In spite of all this, we are told that the tree grew and flourished again, in the process becoming a sacred entity. This has resulted in the trunk of the tree being covered with sindoor and enclosed by a small temple with an opening at the top for the branches. As I stood and watched the procession of pilgrims paying obeisance to the tree, I could not but help wonder if the tree which had survived such difficult times would survive all the atrocities in the name of devotion.

The ghat on which the tree stands is a typical one, which could stand at Kashi or any other holy place in India. All around us were people performing rituals for the departed, some getting their heads shorn, some praying to the river, while others fed the poor. This was apparently an off-season for pilgrims, being the Diwali week, so I was happy I visited the place when it was still comparatively deserted.

the river,.......

Feeding not just people, but animals too......

Mangalnath Mandir:

Believed to be the birthplace of Mangal – the planet Mars – the temple is not an impressive one, except for its location, which is a small hillock on the banks of the river, and the view from the temple gives us an uninterrupted view of the river. Of course, the beauty is now marred by the filth in the river, a condition which is now prevalent in almost all the holy rivers of our country.

Bada Ganpati Mandir

This is a small temple right opposite the Mahakaleshwar temple, known for its huge Ganpati.

Char Dham Mandir

This temple is a new one, built to provide pilgrims with darshan of the deities of the four holiest places in India – the Char (4) Dham – Rameshwaram, Badrinath, Puri and Dwaraka.

While I was not too impressed by the deities (which in no way resemble the originals), Samhith liked the temple because of the sprawling grounds, and also a tableau set up depicting Krishna’s life. Paying a charge of Rs.5/- per person we went through a tunnel-like structure, in which were glass cases in which were depicted episodes of Krishna Leela. Samhith enjoyed the spectacle of a moving Putana pressing the baby Krishna to her breast, falling down and then rising to depict the scene again!!!!

Shani Dev Mandir

This is another new temple, inspired by the recent TV serial dedicated to Shani Dev – the planet Saturn. In these days of blatant wrong doing, it is no surprise that the most revered deity should be the one who is said to give one the fruits of their actions – good or bad. It is no wonder that people rush to appease the lord and hope for a favourable glance from him!

The vehicle of Shani is supposed to be a crow, and so it is in all the temples of Shani that I have visited, all over India. I was, therefore surprised to see that here, Shani was depicted on an elephant. I couldn’t resist pointing this out to the pujari, and received an interesting answer which shows us how temples are built in these days.

According to the pujari, this temple has been built for the purpose of ridding people of financial worries, which are, of course, of prime importance today. Since the elephant is the vehicle of Lakshmi, the goddess of wealth and prosperity, Shani Dev has been depicted here with the elephant as vahana. Further, the pujari informed me, all the other Shani temples in India have the idol of black rock. Here, it seems, the idol has been made of iron, the metal most loved by Shani, hence the idol was more powerful!

Chintaman Ganesh Mandir

The Chintaman Ganesh Mandir is an ancient temple, believed to date from the 11th century. Even today, the temple is peaceful and serene, and is considered one of the most important temples of Ujjain. The idol of Ganesha here is not a carved one, but a swayambhu (self made), and is accompanied by Riddhi and Siddhi, his wives.

Navagraha Temple, Triveni

Situated at the confluence of the Shipra with the Khan River (this is the name of the river as given on the website of the Mahakaleshwar temple. No one at the temple knew the name of the river. When I asked a few people, they asked me why I wanted to know!!!!), the Navagraha temple is believed to be an ancient one, though no one seems to have any idea of its origin. 

The temple is a small one, with nine square rooms set out in a 3X3 matrix, thus 9 big rooms with a swayambhu idol of each planet at the inner corner, the central room with an idol of Surya (Sun). The main door opens into the sanctum of Shani, and then we circumambulate the temple, viewing all the other planets through the open doors.

While there is nothing architecturally interesting about the temple, it is located in what would have been a beautiful place once. Today, of course, devotion has turned the place into pilgrim haven, shops selling all kinds of things, from food to toys and of course, puja materials. The river looks good from a distance, but a step closer reveals the leftovers of rituals littering the place, turning the river into a garbage bin.


  1. What a trip that was. Fantabulous!
    thanks Anu for taking me thru' Ujjain. Enjoyed the narration well.

  2. Thanks, Chitra.... but thats not all... theres lot more to come!

  3. Wow! So many temples! Are these all in the same area?
    I like the fusion of Lakshmi's vahana and Shani. :)

  4. @Bindhu.. they are not exactly in the same area, but all over the city and some are just on the outskirts... but they are not too far... in fact, we covered all the temples, those in the first posts too... and also the observatory in a little over 3 hours!

    and yes, the shani idol was certainly interesting! i hadnt intended to take a pic when the driver took us there, but after hearing the story, clicked it just as we were leaving... that is why the pic isnt too clear!


Post a Comment

Thanks so much for stopping by. Please leave a comment for me so that I will know you have been here....

Popular posts from this blog

Gokarna Part II – The Five Lingams

We continued our Gokarna trip by visiting four other Shiva temples in the vicinity, all connected to the same story of Gokarna. The story of Gokarna mentions the Mahabaleshwara Lingam as the one brought from Kailas by Ravana, and kept at this place on the ground by Ganesha. (See my earlier post- Gokarna – Pilgrimage and Pleasure). However, the story does not end here. It is believed that, in his anger, Ravana flung aside the materials which covered the lingam- the casket, its lid, the string around the lingam, and the cloth covering it. All these items became lingams as soon as they touched the ground. These four lingams, along with the main Mahabaleshwara lingam are collectively called the ‘ Panchalingams’ . These are: Mahabaleshwara – the main lingam Sajjeshwar – the casket carrying the lingam. This temple is about 35 Kms from Karwar, and is a 2 hour drive from Gokarna. Dhareshwar – the string covering the lingam. This temple is on NH17, about 45 Kms south of Gokarna. Gunavanteshw

The Power of 8 - The Ashta Dikpalas and Ashta Vasus at Khajuraho

The four cardinal directions form the axis on which a temple is built, and are thus the basis of temple architecture. Leading from them are the eight directions, which are believed to be guarded by the eight guardians, or Ashta Dikpalas . In the temples of Khajuraho, great care has been taken by the sculptors to carve the Ashta Dikpalas on the walls, both inside and outside. They not only guard the temple, but also look over us as we circumambulate the shrine, protecting us by their presence. They are augmented by the Ashta Vasus , celestial beings which represent natural phenomena. Together, they enhance the idea of the temple as cosmos, enfolding within it, all the aspects of nature, both, on earth, as well in space.

The Havelis of Bikaner - A Photo Post

The lanes are narrow , twisting and turning amidst buildings old and new. Crumbling old structures with intricate workmanship stand side by side with art deco buildings, and more modern constructions, which follow no particular style. Autos, bicycles, motorcycles and vans rush past, blowing their horns as loudly as possible, while cows saunter past peacefully, completely unaffected by the noise. In the midst of all this chaos, children play by the side, and women go about their chores, as we explore these by-lanes of Bikaner, and its beautiful Havelis. Facade of one of the Rampuria Havelis